Shkruan: Qendresa Sadiku – Maloku<\/p>\n
N\u00eb vitet e fundit koncepti mbi familjen, por edhe vet\u00eb familja kosovare \u00ebsht\u00eb duke kaluar nj\u00eb kriz\u00eb,q\u00eb ia ka ndryshuar thell\u00eb fytyr\u00ebn familjes tradicionale shqiptare. Pothuajse e kaluar \u00ebsht\u00eb tashm\u00eb familja me gjysh, gjyshe, kush\u00ebrinj e kush\u00ebrira. Tashm\u00eb familja p\u00ebrb\u00ebhet kryesisht nga prind\u00ebrit dhe f\u00ebmij\u00ebt. E kaluar \u00ebsht\u00eb tashm\u00eb familja ku autoriteti i prindit ishte i padiskutuesh\u00ebm. Familja,e cila dikur ishte e shenjt\u00eb,p\u00ebr t\u00eb cil\u00ebn kan\u00eb dal\u00eb aq shum\u00eb proverba prej popullit,sot nuk ngjan m\u00eb me t\u00eb vjetr\u00ebn. Shnd\u00ebrrimi i shoq\u00ebris\u00eb, nga nj\u00eb shoq\u00ebri tradicionale dhe e mbyllur n\u00eb nj\u00eb shoq\u00ebri t\u00eb hapur, si dhe ndryshimet rr\u00ebnj\u00ebsore sociale e ekonomike, q\u00eb ishin p\u00ebrfundim i k\u00ebtij kalimi, krijuan nj\u00eb model t\u00eb ri t\u00eb familjes, model i cili nuk ngjan pothuajse n\u00eb asgj\u00eb me vite m\u00eb p\u00ebrpara. Rritja e divorceve, zvog\u00eblimi i lindjeve, bashk\u00ebjetesa pa kuror\u00eb, krijimi i lidhjeve t\u00eb paq\u00ebndrueshme e q\u00eb m\u00eb shpejt p\u00ebrfundojn\u00eb se sa fillojn\u00eb, familjet e modeli i funksionimit t\u00eb tyre n\u00eb kushtet e emigracionit, jan\u00eb disa nga karakteristikat kryesore t\u00eb kriz\u00ebs q\u00eb vihen re n\u00eb familjen e sotme kosovare.
\nCilat jan\u00eb pasojat e nj\u00eb krize t\u00eb till\u00eb? Si evoluon konflikti midis brezave? Sa jan\u00eb t\u00eb gatshme familjet tona n\u00eb emigracion e kudo, t\u2019i p\u00ebrshtaten nj\u00eb ndryshimi t\u00eb till\u00eb kaq t\u00eb madh?
\n\u00c7\u2019rol luajn\u00eb mentaliteti i prind\u00ebrve, i vet\u00eb t\u00eb rinjve, si edhe ambienti shoq\u00ebror ku jetojm\u00eb, n\u00eb krijimin e nj\u00eb familjeje t\u00eb nd\u00ebrtuar mbi baza t\u00eb sh\u00ebndosha? A \u00ebsht\u00eb e p\u00ebrgatitur familja shqiptare, si\u00e7 e kemi njohur deri m\u00eb sot, t\u00eb p\u00ebrballoj\u00eb k\u00ebt\u00eb ndryshim kolosal – apo konflikti q\u00eb krijohet n\u00eb gjirin e familjes \u00ebsht\u00eb antagonist? \u00c7\u2019rol luan edukata e trash\u00ebguar familjare dhe niveli kulturor n\u00eb ruajtjen dhe nd\u00ebrtimin e familjeve t\u00eb sh\u00ebndosha?<\/p>\n
Sa ka ndikuar emigracioni dhe cilat jan\u00eb pasojat e tij n\u00eb familjen e sotme shqiptare? P\u00ebrse emigracioni, duket se ka \u201cshkat\u00ebrruar edukat\u00ebn\u201d q\u00eb t\u00eb rinjt\u00eb merrnin dikur n\u00eb vendin e tyre? A \u00ebsht\u00eb fajtor emigracioni, shoq\u00ebria ku jetojn\u00eb tashm\u00eb t\u00eb rinjt\u00eb, por edhe prind\u00ebrit p\u00ebr k\u00ebt\u00eb ndryshim? Mos vall\u00eb fajtor edhe nj\u00eb her\u00eb \u00ebsht\u00eb ambienti dhe shoq\u00ebria e vendit t\u00eb huaj, n\u00eb faktin q\u00eb shpesh t\u00eb rinjt\u00eb, por jo rrall\u00eb edhe prind\u00ebrit nd\u00ebrtojn\u00eb marr\u00ebdh\u00ebnie t\u00eb ftohta e t\u00eb paq\u00ebndrueshme brenda familjes? Apo jan\u00eb lidhjet dashurore t\u00eb cekta q\u00eb ata krijojne atje duke imituar e \u2018pasqyruar\u2019 shoqerin\u00eb ku ata jetojn\u00eb?<\/p>\n
\u00c7\u2019rol luan ekonomia n\u00eb marr\u00ebdh\u00ebniet dhe n\u00eb vet\u00eb familjen? T\u00eb qenit i pavarur ekonomikisht sa ndikon?
\nMos vall\u00eb sot, duhen rishikuar e ndryshuar mjaft nga konceptet e vjetra mbi familjen dhe rolin e saj kur mentaliteti i vet\u00eb t\u00eb rinjve vjen si pasoj\u00eb e trysnis\u00eb s\u00eb fuqishme q\u00eb ata detyrohen t\u00eb p\u00ebrballojn\u00eb prej jet\u00ebs s\u00eb p\u00ebrditshme, shoq\u00ebris\u00eb, ambientit dhe mentalitetit t\u00eb ri?
\nJa disa p\u00ebrgjigje mbi k\u00ebto pyetje:
\nSipas studimeve t\u00eb kryera koh\u00ebt e fundit nga sociolog\u00eb t\u00eb ndrysh\u00ebm, kjo kriz\u00eb ka qen\u00eb e pritshme dhe e pashmangshme. Cilat jan\u00eb fenomenet baz\u00eb q\u00eb shprehin trajt\u00ebn m\u00eb t\u00eb plot\u00eb t\u00eb kriz\u00ebs n\u00eb familjen e sotme:<\/p>\n
– Shtimi n\u00eb num\u00ebr i divorceve dhe prishjes s\u00eb familjeve;
\n– Konflikti i hapur nd\u00ebrmjet prind\u00ebrve e f\u00ebmij\u00ebve;
\n– Konflikti i hapur,luft\u00eb brezash midis t\u00eb rinjve dhe t\u00eb moshuarve n\u00eb familje;<\/p>\n
– Shtimi i familjeve q\u00eb kan\u00eb nj\u00eb kryefamiljar (baba, n\u00ebn\u00eb, f\u00ebmij\u00eb);<\/p>\n
– Rritja e numrit t\u00eb personave, kryesisht e t\u00eb rinjve, q\u00eb bashk\u00ebjetojn\u00eb pa v\u00ebn\u00eb kuror\u00eb;<\/p>\n
-T\u00eb rinjt\u00eb kan\u00eb frik\u00eb t\u00eb vendosin p\u00ebr t\u00eb ngritur familje;<\/p>\n
– Zvog\u00eblimi i numrit t\u00eb f\u00ebmij\u00ebve p\u00ebr familje;<\/p>\n
– Mungesa e mir\u00ebqenies, papun\u00ebsia pamund\u00ebsojn\u00eb mbajtjen nj\u00eb familjeje;<\/p>\n
– Martesat kryhen mbi baz\u00ebn e interesit ekonomik dhe jo t\u00eb lidhjes shpirt\u00ebrore;<\/p>\n
\u201cDashuria kalon nga xhepi!\u201d
\nN\u00eb nj\u00eb pjes\u00eb jo t\u00eb vog\u00ebl t\u00eb t\u00eb rinjve v\u00ebrehet nj\u00eb p\u00ebrshtatje m\u00eb e madhe me ambientin dhe shoq\u00ebrin\u00eb e nj\u00eb bote kapitaliste. P\u00ebr ta, martesa dhe familja nuk \u00ebsht\u00eb nj\u00eb lidhje shpirt\u00ebrore, nuk \u00ebsht\u00eb lidhje q\u00eb krijohet me nj\u00eb shok jete, por \u00ebsht\u00eb di\u00e7ka shpesh her\u00eb e rast\u00ebsishme, disa her\u00eb e nevojshme dhe n\u00eb shumic\u00ebn e rasteve nj\u00eb lidhje q\u00eb krijohet duke patur p\u00ebr baz\u00eb interesat ekonomike e financiare. Jan\u00eb jo t\u00eb ralla rastet kur t\u00eb rinjt\u00eb tan\u00eb gjejn\u00eb me nd\u00ebrmjet\u00ebsi nj\u00eb partner jasht\u00eb vendit q\u00eb u premton \u2018parajs\u00ebn\u2019 por u merr lirin\u00eb. Ka mjaft te rinj sot q\u00eb b\u00ebjn\u00eb pazar me jet\u00ebn e tyre, q\u00eb lidhen pas vlerave materiale t\u00eb partnerit e jo pas vlerave humane, sociale e kuturore t\u00eb tij.<\/p>\n
Nj\u00eb mesazh po transmetohet gjithnj\u00eb e m\u00eb shpesh k\u00ebto vitet e fundit. Nuk jan\u00eb t\u00eb pakta rastet kur krijohen familje pa asnj\u00eb baz\u00eb t\u00eb sh\u00ebndosh\u00eb, rrjedhoj\u00eb e njohjeve t\u00eb rast\u00ebsishme, apo e mbles\u00ebrive pa periudh\u00ebn e nevojshme e t\u00eb domosdoshme t\u00eb njohjes. Nuk jan\u00eb t\u00eb pakta familjet q\u00eb krijohen mbi baz\u00ebn e entuziazmit t\u00eb par\u00eb dhe q\u00eb shp\u00ebrb\u00ebhen shum\u00eb shpejt. T\u00eb shumta n\u00eb num\u00ebr jan\u00eb edhe lidhjet apo familjet q\u00eb krijohen duke marr\u00eb parasysh gjendjen ekonomike t\u00eb partnerit, pra t\u00eb ngritura mbi baz\u00ebn e interesit ekonomik. P\u00ebrgjith\u00ebsisht k\u00ebto jan\u00eb familje q\u00eb nuk kan\u00eb koh\u00ebzgjatje dhe q\u00eb fati i tyre shpesh \u00ebsht\u00eb i paracaktuar. Gjithashtu t\u00eb shumta jan\u00eb edhe ato martesa q\u00eb kryhen nd\u00ebrmjet t\u00eb panjohurish fare, vet\u00ebm e vet\u00ebm p\u00ebr t\u00eb shp\u00ebtuar prej varf\u00ebris\u00eb e mjerimit. Fundi…!?<\/p>\n
Nj\u00eb nga shkaqet e kriz\u00ebs q\u00eb kalon familja e sotme \u00ebsht\u00eb edhe zvog\u00eblimi i numrit t\u00eb f\u00ebmij\u00ebve, gj\u00eb q\u00eb p\u00ebrb\u00ebn nj\u00eb hallk\u00eb shum\u00eb t\u00eb fuqishme lidh\u00ebse p\u00ebr familjen, krijon detyrime dhe p\u00ebrgjegj\u00ebsi tek prind\u00ebrit. N\u00eb t\u00eb rinjt\u00eb e sot\u00ebm, n\u00eb familjet e reja sot, vihet re nj\u00eb fenomen. Nuk d\u00ebshirojn\u00eb t\u00eb lindin shpejt f\u00ebmij\u00eb, ose d\u00ebshirojn\u00eb jo m\u00eb tep\u00ebr se nj\u00eb f\u00ebmij\u00eb, pasi duan t\u00eb kalojn\u00eb mir\u00eb, t\u00eb shijojn\u00eb jet\u00ebn, pushimet, d\u00ebfrimet, etj. P\u00ebrve\u00e7 k\u00ebsaj arsyeje, e cila gjithsesi duhet respektuar, ata nxjerrin edhe nj\u00eb arsye tjet\u00ebr, at\u00eb q\u00eb shpesh nuk i kan\u00eb mund\u00ebsit\u00eb financiare t\u00eb rritjes dhe t\u00eb edukimit t\u00eb nevojsh\u00ebm t\u00eb f\u00ebmij\u00ebve, mungesa e nj\u00eb pune t\u00eb sigurt\u00eb,mungesa e sht\u00ebpive,fakti q\u00eb mjaft femra sot punojn\u00eb dhe nuk disponojn\u00eb koh\u00ebn e nevojshme p\u00ebr rritjen dhe edukimin e f\u00ebmij\u00ebve t\u00eb tyre, dhe se t\u00eb rrit\u00ebsh sot nj\u00eb f\u00ebmij\u00eb ashtu si\u00e7 duhet, duhen shpenzime t\u00eb m\u00ebdha.Po kaq t\u00eb m\u00ebdha jan\u00eb dhe p\u00ebrgjegj\u00ebsit\u00eb. <\/p>\n
N\u00eb familjet e sotme vihet re edhe nj\u00eb konflikt i hapur dhe shpeshher\u00eb edhe antagonist nd\u00ebrmjet prind\u00ebrve t\u00eb mbrujtur me konceptin tradicional t\u00eb familjes dhe t\u00eb rinjve, t\u00eb cil\u00ebt n\u00eb shum\u00eb raste nuk e pranojn\u00eb mentalitetin e prind\u00ebrve t\u00eb tyre \u2013 luft\u00eb e theksuar brezash. Kryesisht p\u00ebr ato q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr. Mungesa e taktit dhe intoleranca q\u00eb vihen re n\u00eb shum\u00eb raste ka b\u00ebr\u00eb q\u00eb lidhjet nd\u00ebrmjet brezit t\u00eb vjet\u00ebr me at\u00eb t\u00eb ri n\u00eb familje t\u00eb jen\u00eb me kontradikta mjaft t\u00eb ashpra. P\u00ebr shum\u00eb prind\u00ebr nuk mund t\u00eb konceptohet dot bashk\u00ebjetesa nd\u00ebrmjet dy t\u00eb rinjve pa u martuar, nuk mund t\u00eb konceptohen dot lidhjet e ndryshme erotike t\u00eb f\u00ebmij\u00ebve t\u00eb tyre. Nuk jan\u00eb m\u00ebsuar ende dhe v\u00ebshtir\u00eb se do t\u00eb m\u00ebsohen me faktin q\u00eb f\u00ebmij\u00ebt e tyre t\u00eb dalin e t\u00eb d\u00ebfrejne deri n\u00eb or\u00ebt e vona t\u00eb nat\u00ebs. Shqet\u00ebsimi n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb \u201cmbeturin\u00eb\u201d e konceptit tradicional t\u00eb familjes. Gjithsesi, k\u00ebto jan\u00eb probleme me t\u00eb cilat ndeshen t\u00eb gjitha familjet sot n\u00eb shoq\u00ebrin\u00eb urbane.Nuk \u00ebsht\u00eb i pak\u00ebt numri i t\u00eb rinjve q\u00eb bashk\u00ebjetojn\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb p\u00ebrpara se t\u00eb vendosin t\u00eb krijojn\u00eb s\u00eb bashku familje. Dhe kjo \u00ebsht\u00eb nj\u00eb gj\u00eb normale dhe q\u00eb i sh\u00ebrben nd\u00ebrtimit t\u00eb nj\u00eb familjeje t\u00eb sh\u00ebndosh\u00eb. P\u00ebrse? T\u00eb rinjt\u00eb, duke qen\u00eb p\u00ebr nj\u00eb periudh\u00eb bashk\u00eb, m\u00ebsojn\u00eb t\u00eb b\u00ebhen m\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm e t\u00eb p\u00ebrballojn\u00eb s\u00eb bashku v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs – ato ekonomike, t\u00eb p\u00ebrballojn\u00eb trysnin\u00eb e ambientit, etj.<\/p>\n
Dhe kjo p\u00ebrvoj\u00eb i mund\u00ebson ata t\u00eb dalin m\u00eb t\u00eb fort\u00eb e m\u00eb t\u00eb p\u00ebrgatitur p\u00ebr jet\u00ebn. Nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb ata t\u00eb thyhen nga t\u00eb gjitha k\u00ebto v\u00ebshtir\u00ebsi dhe duke mos pas v\u00ebn\u00eb kuror\u00eb t\u00eb ndahen m\u00eb shpejt se sa do t\u00eb ndaheshin duke qen\u00eb t\u00eb martuar. Megjithat\u00eb, te pjesa m\u00eb e madhe e shqiptar\u00ebve, dhe kryesisht atyre emigrant\u00eb, koncepti i familjes ende \u00ebsht\u00eb i shenjt\u00eb. Ndoshta edhe p\u00ebr faktin se nj\u00eb pjes\u00eb e madhe e tyre erdh\u00ebn e u vendos\u00ebn n\u00eb Europ\u00eb e Amerik\u00eb para shum\u00eb vitesh, kur edhe koncepti p\u00ebr familjen nuk kishte ndryshuar – dhe mentaliteti q\u00eb ata soll\u00ebn dhe q\u00eb transmetuan tek brezi i ri ishte i nj\u00ebjt\u00eb me at\u00eb t\u00eb viteve t\u00eb m\u00ebparshme. Kjo ka b\u00ebr\u00eb q\u00eb familjet t\u00eb jen\u00eb t\u00eb q\u00ebndrueshme dhe me nj\u00eb edukat\u00eb t\u00eb denj\u00eb qytetare. Ata shprehen se u p\u00eblqen jeta familjare dhe se do t\u00eb d\u00ebshironin t\u00eb krijonin familje, megjith\u00eb v\u00ebshtir\u00ebsit\u00eb e shumta q\u00eb u duhet t\u00eb p\u00ebrballojn\u00eb.<\/p>\n
Tek nj\u00eb pjes\u00eb e madhe e t\u00eb rinjve emigrant\u00eb shqiptar\u00eb mbizot\u00ebron koncepti se me bashk\u00ebshortin\/ bashk\u00ebshorten duhet t\u00eb jesh edhe mik, edhe dashnor, edhe shok jete – nj\u00eb koncept i ri dhe i drejt\u00eb q\u00eb po z\u00eb vend gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb dit\u00ebt e sotme. N\u00eb radh\u00ebt e emigrant\u00ebve t\u00eb b\u00ebn p\u00ebrshtypje fakti q\u00eb n\u00eb p\u00ebrgjith\u00ebsi ata kan\u00eb familje t\u00eb q\u00ebndrueshme, dhe p\u00ebrpiqen t\u2019i edukojn\u00eb f\u00ebmij\u00ebt e tyre me nj\u00eb edukat\u00eb t\u00eb sh\u00ebndosh\u00eb, duke marr\u00eb gjith\u00e7ka t\u00eb mir\u00eb e t\u00eb bukur nga jeta e tradita shqiptare. Nuk jan\u00eb t\u00eb pakt\u00eb ata prind\u00ebr, q\u00eb megjith\u00ebse t\u00eb lodhur e t\u00eb rraskapitur nga puna e r\u00ebnd\u00eb gjejn\u00eb koh\u00eb t\u00eb merren me f\u00ebmij\u00ebt e tyre, t\u00eb interesohen n\u00eb shkoll\u00eb p\u00ebr p\u00ebrparimin e tyre, t\u2019u japin f\u00ebmij\u00ebve nj\u00eb edukat\u00eb e moral t\u00eb sh\u00ebndosh\u00eb qytetar.<\/p>\n
Por probleme vihen re edhe n\u00eb emigracion. Jo vet\u00ebm prind\u00ebrit, por edhe vet\u00eb t\u00eb rinjt\u00eb shprehin nj\u00eb shqet\u00ebsim t\u00eb madh, p\u00ebr faktin se atje \u00ebsht\u00eb e v\u00ebshtir\u00eb mund\u00ebsia e njohjes; mund\u00ebsit\u00eb e kontaktit nd\u00ebrmjet t\u00eb rinjve n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb njihen jan\u00eb t\u00eb pakta. Kryesisht njohjet b\u00ebhen n\u00ebp\u00ebrmjet familjeve, shoq\u00ebris\u00eb, shkoll\u00ebs apo veprimtaris\u00eb s\u00eb tyre n\u00eb institucionet fetare. N\u00eb m\u00eb t\u00eb shumt\u00ebn e rasteve k\u00ebto njohje jan\u00eb t\u00eb sh\u00ebndosha, pasi si niveli ekonomik ashtu edhe mentaliteti jan\u00eb pothuajse t\u00eb nj\u00ebjta.Gjithsesi, ndryshimet q\u00eb kan\u00eb ndodhur n\u00eb jet\u00ebn politike, sociale e ekonomike patjet\u00ebr q\u00eb do t\u00eb reflektonin me ndryshime edhe n\u00eb familje. <\/p>\n
\u0401sht\u00eb p\u00ebr t\u2019u vler\u00ebsuar fakti se kultura dhe tradita e lasht\u00eb familjare kan\u00eb evoluar koceptin mbi p\u00ebrmbajtjes e familjes son\u00eb t\u00eb sotme. Fatmir\u00ebsisht, populli e ka ruajtur familjen, vlerat positive t\u00eb saj duke b\u00ebr\u00eb nj\u00eb p\u00ebrshtatje t\u00eb gjith\u00e7kaje t\u00eb mir\u00eb t\u00eb tradit\u00ebs me konceptet moderne per\u00ebndimore. Por, fatkeq\u00ebsisht \u2013 kuptojm\u00eb se n\u00eb vendin tone nuk ka institucione t\u00eb caktuara q\u00eb merren me \u00e7\u00ebshtjet dhe problemet familjare, q\u00eb mb\u00ebshtesin dhe ndihmojn\u00eb familjar\u00ebt e t\u00eb rinjt\u00eb n\u00eb kuptimin dhe p\u00ebrballjen me to.<\/p>\n","protected":false},"excerpt":{"rendered":"
Shkruan: Qendresa Sadiku – Maloku N\u00eb vitet e fundit koncepti mbi familjen, por edhe vet\u00eb familja kosovare \u00ebsht\u00eb duke kaluar nj\u00eb kriz\u00eb,q\u00eb ia ka ndryshuar thell\u00eb fytyr\u00ebn familjes tradicionale shqiptare. Pothuajse e kaluar \u00ebsht\u00eb tashm\u00eb familja me gjysh, gjyshe, kush\u00ebrinj e kush\u00ebrira. Tashm\u00eb familja p\u00ebrb\u00ebhet kryesisht nga prind\u00ebrit dhe f\u00ebmij\u00ebt. E kaluar \u00ebsht\u00eb tashm\u00eb familja […]<\/p>\n","protected":false},"author":1,"featured_media":107216,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-107215","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinion"},"_links":{"self":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/107215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/comments?post=107215"}],"version-history":[{"count":0,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/107215\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media\/107216"}],"wp:attachment":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media?parent=107215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/categories?post=107215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/tags?post=107215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}