{"id":167547,"date":"2024-02-28T15:58:37","date_gmt":"2024-02-28T14:58:37","guid":{"rendered":"https:\/\/radiostargjilan.com\/web\/?p=167547"},"modified":"2024-02-28T15:58:37","modified_gmt":"2024-02-28T14:58:37","slug":"pse-komentuesit-ne-portale-jane-aq-larg-te-kuptuarit-te-nje-postimi","status":"publish","type":"post","link":"https:\/\/radiostargjilan.com\/web\/pse-komentuesit-ne-portale-jane-aq-larg-te-kuptuarit-te-nje-postimi\/","title":{"rendered":"Pse komentuesit n\u00eb portale jan\u00eb aq larg t\u00eb kuptuarit t\u00eb nj\u00eb postimi?"},"content":{"rendered":"

Shkruan: <\/span>Avni<\/span> Rudaku<\/span><\/em><\/strong><\/p>\n

Ka disa arsye q\u00eb sot komentuesit e nj\u00eb lajmi, artikulli, opinioni, teksti n\u00eb p\u00ebrgjith\u00ebsi, t\u00eb publikuar n\u00eb rrjetet sociale, portale e masmedie, jan\u00eb aq larg t\u00eb kuptuarit t\u00eb nj\u00eb teksti, qoft\u00eb shum\u00eb t\u00eb thjesht\u00eb dhe t\u00eb shkruar aq qart\u00eb. Po i rendisim vet\u00ebm disa arsye:<\/p>\n

1. N\u00eb bot\u00ebn e sotme t\u00eb<\/span> qarkullimit t\u00eb miliona imazheve, videove t\u00eb shkurtra dhe teksteve<\/span>, <\/span>komentuesit<\/span> mund t\u00eb ken\u00eb v\u00ebshtir\u00ebsi <\/span>p\u00ebr t\u2019u<\/span> p\u00ebrqendruar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb p\u00ebr leximin e nj\u00eb artikulli<\/span>.<\/span><\/div>\n
2. Komentuesit<\/span> jan\u00eb t\u00eb <\/span>mbi<\/span>ngarkuar me pun\u00eb dhe aktivitete t\u00eb tjera, k\u00ebshtu q\u00eb mund t\u00eb mos ken\u00eb koh\u00eb t\u00eb mjaftueshme p\u00ebr t\u00eb lexuar p\u00ebrmbajtjen e plot\u00eb<\/span>, por vet\u00ebm titullin<\/span>.<\/span><\/div>\n
3. Komentuesit duan q\u00eb artikullshkruesi t\u00eb jet\u00eb i rreshtuar, ose p\u00ebr fenomenin, ose kund\u00ebr fenomenit, por nuk e durojn\u00eb pozicionin \u201cmbi fenomenin\u201d.<\/span><\/div>\n
4. Komentuesit mund t\u00eb jen\u00eb pjes\u00eb e kritik\u00ebs brenda artikullit p\u00ebr \u00e7\u00ebshtjet q\u00eb i mendojn\u00eb me stereotipa e paragjykime, prandaj nuk e durojn\u00eb nj\u00eb k\u00ebndv\u00ebshtrim q\u00eb ua l\u00ebkund\u00eb skemat e gabuara ekzistuese mendore.<\/span><\/div>\n
5. Duan di\u00e7ka t\u00eb shkurt\u00ebr, shum\u00eb t\u00eb shkurt\u00ebr. Po t\u00eb mundnin, edhe romanin me aq shum\u00eb faqe, do ta donin si status <\/span>fejsbuku<\/span>, si cic\u00ebrim\u00eb \u201cX\u201d, ose si nj\u00eb rresht.<\/span> Por romani nuk \u00ebsht\u00eb status. Nuk mund t\u00eb shkat\u00ebrrohet \u00e7do zhan\u00ebr shkrimi e t\u00eb b\u00ebhet i shkurt\u00ebr, sepse k\u00ebshtu kan\u00eb vendosur <\/span>dizajnuesit<\/span> e aplikacioneve teknologjike dhe rrjeteve sociale.<\/span> Madje, do t\u00eb donin m\u00eb par\u00eb nj\u00eb foto e video t\u00eb shkurt\u00ebr, sesa nj\u00eb tekst me nj\u00eb rresht. Jan\u00eb p\u00ebrtac\u00eb <\/span>kognitiv\u00eb<\/span>. Duan vet\u00ebm <\/span>vizuelizim<\/span>, e jo lexim.<\/span><\/div>\n
6. Komentuesit<\/span> shpesh kan\u00eb pritshm\u00ebri t\u00eb caktuara p\u00ebr nj\u00eb artikull ose postim dhe n\u00ebse p\u00ebrmbajtja nuk p\u00ebrputhet me <\/span>q\u00ebndrimet e tyre<\/span>, ata<\/span>\/ato<\/span> mund t\u00eb mos e lexojn\u00eb at\u00eb me v\u00ebmendje.<\/span><\/div>\n
7. N\u00eb rrjetet sociale<\/span> e portale<\/span>, reagimet mund t\u00eb jen\u00eb t\u00eb shpejta, pa marr\u00eb parasysh p\u00ebrmbajtjen e plot\u00eb. Kjo mund t\u00eb \u00e7oj\u00eb n\u00eb keqkuptime dhe keqinterpretim t\u00eb shpejt\u00eb t\u00eb informacionit.<\/span> Dikur shkruhej, rishkruhej, <\/span>rimendohej<\/span> disa her\u00eb nj\u00eb tekst para se t\u00eb shkruhej, e l\u00ebre m\u00eb para se t\u00eb publikohej, <\/span>vet\u00ebkontrollohej<\/span> dhe m\u00eb pas kalonte n\u00eb redaktim nga redaktori dhe nj\u00eb ekip i t\u00ebr\u00eb. Nd\u00ebrsa tash, me shpejt\u00ebsi mund t\u00eb shkruash, pa e menduar gjat\u00eb, pa iu kthyer s\u00ebrish e s\u00ebrish, para publikimit.<\/span> Ajo q\u00eb dikur ishte vet\u00ebm \u201cdraft\u201d, tash \u00ebsht\u00eb ve\u00e7 publikim final. Duhet koh\u00eb p\u00ebr t\u00eb menduar. Nd\u00ebrsa tash, nuk ka koh\u00eb as p\u00ebr t\u00eb menduar. Komentimet jan\u00eb shum\u00eb t\u00eb shpejta, pa u menduar gjat\u00eb.<\/span><\/div>\n

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8. Komentuesit, n\u00eb shumic\u00ebn e rasteve, <\/span>mund t\u00eb lexojn\u00eb vet\u00ebm titullin ose nj\u00eb pjes\u00eb t\u00eb shkurt\u00ebr t\u00eb p\u00ebrmbajtjes dhe pastaj t\u00eb vazhdojn\u00eb t\u00eb komentojn\u00eb ose reagojn\u00eb bazuar n\u00eb <\/span>leximin e shpejt\u00eb. Kjo dukuri po quhet n\u00eb anglisht \u201c<\/span>skimming<\/span>\u201d, kur nj\u00eb komentues <\/span>mund t\u00eb je<\/span>t<\/span>\u00eb duke kaluar shpejt nga nj\u00eb pjes\u00eb<\/span> shkrimi<\/span> n\u00eb nj\u00eb tjet\u00ebr pa u p\u00ebrqendruar plot\u00ebsisht, duke humbur detaje apo <\/span>thelbin e tekstit.<\/span><\/div>\n
9. N\u00eb rrjetet sociale, reagimet e nj\u00eb <\/span>komentuesi<\/span> mund t\u00eb ndikojn\u00eb n\u00eb reagimet e <\/span>komentuesit<\/span> si individ<\/span>, duke i shtyr\u00eb t\u00eb komentojn\u00eb <\/span>si komentuesit e tjer\u00eb. A e keni v\u00ebrejtur sa shum\u00eb ka ngjashm\u00ebri n\u00eb shumic\u00ebn e komentuesve se si menduakan n\u00ebn nj\u00eb tekst?! Efekti i grupit, konformizmi social, jan\u00eb t\u00eb shpeshta te komentuesit.<\/span><\/div>\n
10. A<\/span>nonimiteti i ofruar nga rrjetet sociale mund t\u00eb ndikoj\u00eb n\u00eb sjelljen e individ\u00ebve, duke i b\u00ebr\u00eb ata m\u00eb t\u00eb prir<\/span>\u00eb<\/span> t\u00eb fyej<\/span>n\u00eb<\/span> pa <\/span>u shqet\u00ebsuar p\u00ebr<\/span> pasojat<\/span>, padit\u00eb dhe ligjet ekzistuese kund\u00ebr shpifjes.<\/span><\/div>\n
11. Shum\u00eb komentues<\/span> mund t\u00eb mos jen\u00eb t\u00eb aft\u00eb p\u00ebr t\u00eb vler\u00ebsuar <\/span>n\u00eb m\u00ebnyr\u00eb kritike artikullin<\/span> q\u00eb <\/span>u del para<\/span>, duke i lejuar emocionet t\u00eb dominojn\u00eb n\u00eb vler\u00ebsimin e tyre.<\/span><\/div>\n
12. Komentuesit, n\u00eb shumic\u00ebn e rasteve, nuk komentojn\u00eb p\u00ebr shkruesin, por komentuesit e tjer\u00eb, me shpres\u00ebn se do t\u00eb t\u00ebrheqin v\u00ebmendje, do t\u00eb b\u00ebhen <\/span>viral\u00eb<\/span>, do t\u00eb b\u00ebhen \u201c<\/span>skrinshota<\/span>\u201d n\u00eb celular\u00ebt e t\u00eb tjer\u00ebve, si mahi dhe interesant\u00eb. Duan <\/span>dramaticitet<\/span>, fyerje, konflikt me shkruesin, sepse kan\u00eb nevoj\u00eb p\u00ebr v\u00ebmendje.<\/span><\/div>\n

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13. N\u00eb bot\u00ebn teknologjike t\u00eb komunikimit, ka pak standarde t\u00eb rregulluara etike dhe <\/span>vlerore<\/span>, duke u shk\u00ebputur nga realiteti fizik e social ku jan\u00eb m\u00eb t\u00eb sforcuara vlerat morale.<\/span><\/div>\n
14. Huqja<\/span> e kontekstit t\u00eb shkrimit, \u00ebsht\u00eb e shpesht\u00eb te komentuesit.<\/span> E huqin kontekstin, sepse nuk e njohin at\u00eb.<\/span><\/div>\n
15. D<\/span>isa komentues shqiptar\u00eb q\u00eb jetojn\u00eb n\u00eb m\u00ebrgim,<\/span> jan\u00eb komentuesit m\u00eb t\u00eb shpesht\u00eb. Duke qen\u00eb t\u00eb <\/span>paintegruar<\/span> n\u00eb shoq\u00ebrin\u00eb prit\u00ebse, kurr\u00eb nuk b\u00ebjn\u00eb nj\u00eb mik a mike zvicerane, gjermane, suedeze, amerikane, <\/span>dhe <\/span>munges\u00ebn e integrimit<\/span> social<\/span>, e shprehin me revolt\u00eb n\u00eb <\/span>postimet<\/span> e tyre, <\/span>n\u00eb <\/span>platformat e <\/span>vendi<\/span>t t\u00eb<\/span> origjin\u00ebs.<\/span> Disa komentues shqiptar\u00eb t\u00eb m\u00ebrgat\u00ebs, duke u paragjykuar dhe <\/span>stereotipizuar<\/span> n\u00eb shoq\u00ebrit\u00eb prit\u00ebse, kompleksin e inferioritetit me pjes\u00ebtar\u00ebt e shoq\u00ebris\u00eb prit\u00ebse, e kompensojn\u00eb me fyerje n\u00eb komente. Shpartallohen, ofendojn\u00eb dhe mbesin larg t\u00eb kuptuarit t\u00eb nj\u00eb teksti, me dashje, ose edhe pavet\u00ebdijsh\u00ebm<\/span>, shprehin revolt\u00ebn ndaj shoq\u00ebris\u00eb prit\u00ebse, krejt diku tjet\u00ebr. <\/span>Disa komentues shqiptar\u00eb n\u00eb m\u00ebrgim, kan\u00eb braktisur her\u00ebt studimet n\u00eb vendlindje, jan\u00eb angazhuar drejt e n\u00eb pun\u00eb n\u00eb vendin prit\u00ebs, duke e kaluar koh\u00ebn e tyre n\u00eb banesa, ose gjat\u00eb pauz\u00ebs s\u00eb pun\u00ebs, me komente kinse satirike e p\u00ebr arg\u00ebtim. Ose varet nga profesioni: nj\u00eb punonj\u00ebs sigurimi jasht\u00eb atdheut, ka koh\u00eb edhe p\u00ebr t\u00eb kaluar n\u00eb \u201c<\/span>skroll<\/span>\u201d dhe e \u00e7on nat\u00ebn duke fyer me komente. B\u00ebhe<\/span>t <\/span>shok me dik\u00eb n\u00eb rrjetet sociale, duke komentuar, pasi nj\u00eb koment mund t\u00eb b\u00ebhet shkas p\u00ebr <\/span>socializim<\/span>. Komentuesit komentojn\u00eb edhe p\u00ebr shkak t\u00eb <\/span>socializimit<\/span> n\u00eb bot\u00ebn virtuale, nga rritja e vetmis\u00eb jasht\u00eb vendit.<\/span><\/div>\n
16. Shpesh kemi komentues q\u00eb nuk lexojn\u00eb kurr\u00eb libra, literatur\u00eb shkencore dhe shpesh nuk arrijn\u00eb dot as ta kuptojn\u00eb nj\u00eb tekst. Mungesa e leximit sistematik, e referencave t\u00eb duhura, i b\u00ebn t\u00eb mos kuptojn\u00eb sakt\u00eb as fjal\u00ebt, nocionet, konceptet e p\u00ebrdorura n\u00eb nj\u00eb shkrim. \u00cbsht\u00eb rritur <\/span>tejmase<\/span> mungesa e t\u00eb kuptuarit, keqkuptimi, <\/span>keqleximi<\/span>, <\/span>dekontekstualizimi<\/span>.<\/span><\/div>\n
17. M\u00eb leht\u00eb \u00ebsht\u00eb t\u00eb komentosh, nd\u00ebrsa t\u00eb shkruash nj\u00eb artikull k\u00ebrkon nj\u00eb njohje tjet\u00ebr, disiplin\u00eb tjet\u00ebr, kreativitet tjet\u00ebr<\/span> dhe guxim unik p\u00ebr t\u2019u p\u00ebrballur me masat e gjera<\/span>.<\/span><\/div>\n

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18. D\u00ebshira p\u00ebr t\u00eb konfirmuar skemat<\/span> e tyre<\/span> ekzistuese, bot\u00ebkuptimet, bindjet. Komentuesit duan q\u00eb nj\u00eb paragjykim q\u00eb kan\u00eb, nj\u00eb bindje q\u00eb kan\u00eb, t\u00eb mos e ndryshojn\u00eb. Parap\u00eblqejn\u00eb shkruesit q\u00eb ua konfirmojn\u00eb bindjet e tyre, e jo q\u00eb ua sfidon pik\u00ebpamjet ekzistuese. Tashm\u00eb jan\u00eb t\u00eb rreshtuar si militant\u00eb partiak\u00eb, si fundamentalist\u00eb fetar\u00eb, si <\/span>konspirativ\u00eb <\/span>si <\/span>supersticioz\u00eb<\/span>etj.<\/span><\/div>\n
19. Kam nj\u00eb hipotez\u00eb q\u00eb, me rritjen e nivelit t\u00eb edukimit, shtohen gjasat p\u00ebr d\u00ebshir\u00ebn p\u00ebr t\u00eb komentuar<\/span> kudo<\/span>, dhe anasjelltas. M\u00eb pak gjejn\u00eb koh\u00eb, m\u00eb pak kan\u00eb d\u00ebshir\u00eb, t\u00eb komentojn\u00eb t\u00eb <\/span>mir\u00ebarsimuarit<\/span>, se sa t\u00eb arsimuarit m\u00eb dob\u00ebt. Gjasat rriten p\u00ebr komentime, sa m\u00eb pak ka arsimim. Ka disa raste kur edhe komentuesit e <\/span>mir\u00ebarsimuar<\/span> komentojn\u00eb, por shum\u00eb m\u00eb rrall\u00eb, krahasuar me komentuesit me sfond t\u00eb dob\u00ebt arsimimi.<\/span>Komentuesit e <\/span>mir\u00ebedukuar<\/span>, qofshin brenda, qofshin jasht\u00eb vendit, jan\u00eb m\u00eb t\u00eb rezervuar n\u00eb komentime, komentojn\u00eb m\u00eb rrall\u00eb, m\u00eb pak dhe kur komentojn\u00eb, jan\u00eb m\u00eb t\u00eb arsyesh\u00ebm. Jo \u00e7do komentues s\u2019ka t\u00eb drejt\u00eb, madje mund ta ket\u00eb m\u00eb t\u00eb drejt\u00eb se vet\u00eb autori i shkrimit.<\/span><\/div>\n
20. Ndonj\u00ebher\u00eb komentimi nxitet nga njohja e komentuesve me autorin e tekstit. Kryesisht dominojn\u00eb komentet pozitive, i kund\u00ebrvihen komentuesve t\u00eb tjer\u00eb n\u00ebse fyejn\u00eb autorin dhe duan t\u00eb shprehin mir\u00ebnjohje dhe p\u00ebrkat\u00ebsi<\/span>familjare e<\/span> sociale me shkruesin.\/radiostar\/<\/span><\/div>\n

\n","protected":false},"excerpt":{"rendered":"

Shkruan: Avni Rudaku Ka disa arsye q\u00eb sot komentuesit e nj\u00eb lajmi, artikulli, opinioni, teksti n\u00eb p\u00ebrgjith\u00ebsi, t\u00eb publikuar n\u00eb rrjetet sociale, portale e masmedie, jan\u00eb aq larg t\u00eb kuptuarit t\u00eb nj\u00eb teksti, qoft\u00eb shum\u00eb t\u00eb thjesht\u00eb dhe t\u00eb shkruar aq qart\u00eb. Po i rendisim vet\u00ebm disa arsye: 1. N\u00eb bot\u00ebn e sotme t\u00eb qarkullimit […]<\/p>\n","protected":false},"author":1,"featured_media":167426,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":{"0":"post-167547","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-opinion"},"_links":{"self":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/167547","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/comments?post=167547"}],"version-history":[{"count":0,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/167547\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media\/167426"}],"wp:attachment":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media?parent=167547"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/categories?post=167547"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/tags?post=167547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}