Babai im e ka p\u00ebrmendur shpesh nj\u00eb xhaxha t\u00eb babait t\u00eb tij, Axh\u00ebn Ali. E p\u00ebrmendte p\u00ebr nj\u00eb fakt q\u00eb mua mu ka dukur shum\u00eb interesant. Axha Ali kishte qen\u00eb bejtexhi. Ai nuk kishte l\u00ebn\u00eb trash\u00ebgimtar, por kishte l\u00ebn\u00eb prapa vetes disa bejte, nj\u00ebra nga t\u00eb cilat ka mbijetuar deri n\u00eb dit\u00ebt tona.<\/p>\n
Ka ardhur deri k\u00ebtu, n\u00eb kok\u00ebn time dhe do t\u00eb mbetet deri sa t\u00eb jem un\u00eb.<\/p>\n
D\u00ebgjone:
\n\u201cSallko, Sallko, me nj\u00eb kund\u00ebr.
\nKcej\u2019 pej toke, hipi n\u00eb kum\u00ebll,
\nE kthen kryet, po kshyr kah vada,
\nKah po rrehen Xhema e Kada\u201d<\/p>\n
Sht\u00ebpia ku kam lindur un\u00eb \u00ebsht\u00eb n\u00eb truallin e Axh\u00ebs Ali, i cili prej t\u00eb gjith\u00eb djemve t\u00eb v\u00ebllez\u00ebrve t\u00eb tij, m\u00eb s\u00eb shumti e kishte dashur tim gjysh, Pajazitin t\u00eb cilit ia kishte dhuruar e b\u00ebr\u00eb tapi oborrin.<\/p>\n
Gjithmon\u00eb, kam besuar se fryma e bejtexhiut Ali q\u00ebndron atje diku lart, n\u00eb ves\u00ebn n\u00eb flet\u00ebt e dardh\u00ebs s\u00eb vjet\u00ebr, m\u00eb e vjet\u00ebr se vjet\u00ebrsia q\u00eb shihej nga shtroja kur un\u00eb hapja syt\u00eb \u00e7do m\u00ebngjes.<\/p>\n
P\u00ebrse shkruaj?<\/p>\n
Nuk e mbaj mend t\u00eb kem pasur n\u00ebp\u00ebr kok\u00eb k\u00ebt\u00eb pyetje, as t\u00eb kem pasur p\u00ebrgjigje n\u00eb t\u00eb kur kam shkruar shkronj\u00ebn e par\u00eb n\u00eb murin e pasm\u00eb t\u00eb lyer me lla\u00e7 dhe e mbi t\u00eb me g\u00eblqere t\u00eb bardh\u00eb t\u00eb sht\u00ebpis\u00eb son\u00eb p\u00ebrdhese.<\/p>\n
Shkronja \u201cA\u201d e madhe e shtypit dhe pastaj tri shkronjat pasuese q\u00eb formonin emrin tim u pat\u00ebn ngjyrosur menj\u00ebher\u00eb dhe pam\u00ebshirsh\u00ebm n\u00ebn qortimet e n\u00ebn\u00ebs q\u00eb mezi kishte arritur t\u00eb siguronte g\u00eblqeren dhe t\u00eb lyente vet\u00eb sht\u00ebpin\u00eb.<\/p>\n
Emri im ka qen\u00eb i shkruar me maj\u00ebn e nj\u00eb shkarpe, prandaj nuk njehsohet. Fjal\u00ebn e par\u00eb t\u00eb cil\u00ebn e kam hedhur n\u00eb let\u00ebr me laps ka qen\u00eb p\u00ebrs\u00ebri emri im, k\u00ebsaj here shkruar skajeve t\u00eb nj\u00eb libri t\u00eb vjet\u00ebr me disa vizatime e fotografi q\u00eb m\u00eb rrin\u00eb ende n\u00eb memorien vizuale.<\/p>\n
Libri ka qen\u00eb \u201cHistoria\u201d p\u00ebr klas\u00ebn e shtat\u00eb t\u00eb cil\u00ebn ma pat falur nj\u00eb kush\u00ebriri im i cili kishte kaluar n\u00eb klas\u00ebn e tet\u00eb dhe at\u00eb lib\u00ebr po planifikonte t\u2019ia jepte n\u00ebn\u00ebs s\u00eb vet q\u00eb fletat e shkoqura ti vendoste mbi nj\u00ebqind pet\u00ebt e bakllavas\u00eb s\u00eb gatuar, p\u00ebr t\u00eb mos u djegur gjat\u00eb pjekjes.<\/p>\n
Mendimi se kisha shp\u00ebtuar ato figura dhe ato shkronja nga zjarri i furr\u00ebs, m\u00eb pat dh\u00ebn\u00eb nj\u00eb k\u00ebnaq\u00ebsi, q\u00eb nga distanca kohore e tashme mund ta quaj si nj\u00eb k\u00ebnaq\u00ebsi e rrall\u00eb estetike.<\/p>\n
Aso kohe nuk dija se librat digjen n\u00eb turra drush si shtrigat e mesjet\u00ebs, se shkrimtar\u00ebt burgosen, torturohen dhe vriten, asokohe nuk e kam menduar se kund\u00ebr nj\u00eb shkrimtari mund t\u00eb shpallet \u201cFetwa\u201d, d\u00ebnim me vdekje p\u00ebr shkak t\u00eb librave t\u00eb tij dhe se autori i d\u00ebnuar nga udh\u00ebheq\u00ebsi fetar do t\u00eb marr\u00eb plag\u00eb me thik\u00eb af\u00ebr tri dekada m\u00eb von\u00eb.<\/p>\n
Asokohe kam qen\u00eb kat\u00ebrvje\u00e7ar. \u00cbsht\u00eb viti kur Universiteti i Prishtin\u00ebs kremtonte dit\u00eblindjen e par\u00eb.<\/p>\n
Me librin n\u00eb dor\u00eb pata shkuar n\u00eb sht\u00ebpi dhe babai q\u00eb ato dit\u00eb ishte ardhur nga kurbeti, n\u00eb skajet e faqes s\u00eb par\u00eb shkroi emrin dhe mbiemrin tim, sepse librit kush e di ku i kishin mbetur kapak\u00ebt nga p\u00ebrdorimi nj\u00ebvje\u00e7ar.<\/p>\n
Mandej, emrin e mbiemrin e kopjova skajeve t\u00eb flet\u00ebve t\u00eb brend\u00ebsis\u00eb, s\u00ebrish e s\u00ebrish, deri sa nuk kishte vend t\u00eb lir\u00eb m\u00eb.<\/p>\n
Kopjoja si murgjit e mesjet\u00ebs librat e rrall\u00eb dhe hija ime n\u00eb drit\u00ebn e qiririt pasqyrohej e zgjatur.<\/p>\n
Tani, kur shoh dor\u00ebshkrime dhe libra t\u00eb shkruara skajeve t\u00eb faqeve, \u00e7do her\u00eb me patjet\u00ebr m\u00eb kujtohet ai libri i par\u00eb i shp\u00ebtuar nga d\u00ebnimi me djegie, q\u00eb \u00ebsht\u00eb d\u00ebnimi m\u00eb i tmerrsh\u00ebm, qoft\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, qoft\u00eb n\u00eb jet\u00ebn tjet\u00ebr.<\/p>\n
Edhe kur shoh dokumentar\u00eb me djegie publike t\u00eb librave, domosdo m\u00eb kujtohet \u201cHistoria p\u00ebr klas\u00eb t\u00eb shtat\u00eb\u201d, ani pse at\u00ebher\u00eb nuk kam ditur gj\u00eb p\u00ebr diktaturat, censurat, inkuizicionin dhe auto censur\u00ebn.<\/p>\n
K\u00ebsaj t\u00eb fundit, ndoshta m\u00eb e keqja nga t\u00eb gjitha censurat, do t\u2019i kthehem nj\u00eb dit\u00eb me ndonj\u00eb trajtes\u00eb fillim e mbarim.<\/p>\n
Prej takimit t\u00eb par\u00eb me librin, magjia dhe mrekullia e tij m\u00eb kan\u00eb p\u00ebrcjell\u00eb t\u00ebr\u00eb jet\u00ebn.<\/p>\n
Ende pa e ditur \u00e7ka ka th\u00ebn\u00eb Jorge Louis Borghes (Horhe Luis Borhes) p\u00ebr librin, magjia e tij ka ardhur te un\u00eb e natyrshme, e kam ndjer\u00eb n\u00ebn l\u00ebkur\u00eb si fotonet e diellit q\u00eb duke vepruar n\u00eb melanocitet e l\u00ebkur\u00ebs, shnd\u00ebrrojn\u00eb ngjyr\u00ebn e bardh\u00eb n\u00eb t\u00eb bronzt\u00eb.<\/p>\n
Po citoj fillimin e ligj\u00ebrat\u00ebs s\u00eb tij t\u00eb titulluar \u201cMrekullia e librit\u201d, t\u00eb mbajtur n\u00ebp\u00ebr universitetet e Argjentin\u00ebs, k\u00ebtu e tet\u00ebdhjet\u00eb vite m\u00eb par\u00eb:<\/p>\n
\u201cNd\u00ebr instrumentet e shumta t\u00eb njeriut, padyshim libri \u00ebsht\u00eb m\u00eb i mahnitshmi. Instrumentet tjera jan\u00eb zgjatime t\u00eb trupit t\u00eb tij. Mikroskopi dhe teleskopi jan\u00eb zgjatim i shikimit; telefoni \u00ebsht\u00eb zgjatim i z\u00ebrit; kemi edhe parmend\u00ebn dhe shpat\u00ebn, kuptohet zgjatime t\u00eb krahut. Por libri \u00ebsht\u00eb di\u00e7ka tjet\u00ebr: Libri \u00ebsht\u00eb zgjatim i kujtes\u00ebs dhe imagjinat\u00ebs.\u201d \u2013 fundi i citatit.<\/p>\n
Libri \u00ebsht\u00eb zgjatim i kujtes\u00ebs dhe imagjinat\u00ebs. Zgjatimi i mendjes. Cogito ergo sum. Mendoj, prandaj jam. Nj\u00eb shkoll\u00eb e t\u00ebr\u00eb filozofike e p\u00ebrmbledhur n\u00eb nj\u00eb fjali t\u00eb Renes Decartes (R\u00ebne Dekart). Leximi \u00ebsht\u00eb shtysa, \u00ebsht\u00eb ngjizja e shkrimit.<\/p>\n
\u201cLexo!\u201d e kishte urdh\u00ebruar engj\u00eblli Profetin n\u00eb nj\u00eb shpell\u00eb t\u00eb shkret\u00ebtir\u00ebs arabe, p\u00ebr t\u00eb filluar Zbules\u00ebn.<\/p>\n
Tridhjetegjasht\u00eb shkronja shqip, p\u00ebr t\u00eb cilat \u00ebsht\u00eb derdhur gjak gjat\u00eb shekujve jan\u00eb 36 simbole, kur kombinohen, si kombinimet gjenetike p\u00ebr t\u00eb formuar nj\u00eb qenie t\u00eb gjall\u00eb, formojn\u00eb fjal\u00eb.<\/p>\n
\u201cS\u00eb pari ishte fjala\u201d \u2013 Me k\u00ebt\u00eb fjali fillon Bibla.<\/p>\n
Kombinimet e fjal\u00ebve transkriptohen, transformohen n\u00eb fjali, n\u00eb mendim q\u00eb n\u00ebp\u00ebr rrug\u00ebn nervore t\u00eb shikimit, shkon n\u00eb trurin ton\u00eb p\u00ebr t\u00eb krijuar nj\u00eb engram, nj\u00eb vizion, nj\u00eb shk\u00ebndij\u00eb q\u00eb p\u00ebr\u00e7on informacion e q\u00eb nxit informacione t\u00eb tjera, t\u00eb fjetura e t\u00eb shtresuara n\u00eb kujtime, \u00ebndrra dhe mendime.<\/p>\n
Bota e nj\u00eb mendjeje t\u00eb ndritur, me an\u00eb t\u00eb shkrimit dhe leximit ndez nj\u00eb drit\u00eb magjike n\u00eb nj\u00eb mendje tjet\u00ebr.<\/p>\n
Duke lexuar dhe kuptuar at\u00eb \u00e7ka ka shkruar autori, lexuesi hyn n\u00eb bot\u00ebn e autorit, qan e qesh me t\u00eb, dashuron dhe urren me t\u00eb.<\/p>\n
T\u00eb lindur n\u00eb nj\u00eb tok\u00eb me tradit\u00eb poetike gojore mij\u00ebvje\u00e7are, vendin e vet\u00ebm ku ende krijohet epika gojore, q\u00eb nga epoka homerike e deri m\u00eb sot, shtys\u00ebn p\u00ebr t\u00eb th\u00ebn\u00eb di\u00e7ka bukur, p\u00ebr t\u00eb shprehur, p\u00ebr t\u00eb shkruar sikur e marrim me ajrin q\u00eb thithim, me qum\u00ebshtin e n\u00ebn\u00ebs q\u00eb na k\u00ebndon ninulla, shumic\u00ebn e t\u00eb cilave i krijon aty p\u00ebr aty.<\/p>\n
Po flas p\u00ebr t\u00eb gjith\u00eb poet\u00ebt e shkrimtar\u00ebt q\u00eb lexojn\u00eb, d\u00ebgjojn\u00eb, flasin dhe shkruajn\u00eb shqip.<\/p>\n
Nj\u00eb areal ku prodhohet shum\u00eb histori, domosdo lindin shum\u00eb persona q\u00eb k\u00ebto histori duan t\u2019i tregojn\u00eb.<\/p>\n
Nganj\u00ebher\u00eb m\u00eb krijohet nj\u00eb p\u00ebrshtypje e gabuar q\u00eb kemi m\u00eb shum\u00eb shkrimtar\u00eb se lexues.<\/p>\n
N\u00eb nj\u00eb m\u00ebnyr\u00eb apo tjet\u00ebr, secili ka nj\u00eb rr\u00ebfim p\u00ebr t\u00eb treguar. Varet mandej nga talenti i lindur, e pastaj nga ajo sa lexon dhe sa punon p\u00ebr t\u00eb arritur q\u00eb at\u00eb q\u00eb ka brenda mendjes e ta shp\u00ebrfaq\u00eb p\u00ebr ta b\u00ebr\u00eb t\u00eb lexueshme, t\u00eb kuptueshme.<\/p>\n
Ta b\u00ebsh t\u00eb till\u00eb q\u00eb njeriu t\u00eb p\u00ebrjetoj\u00eb k\u00ebnaq\u00ebsin\u00eb hyjnore, k\u00ebnaq\u00ebsin\u00eb e mendjes, mrekullin\u00eb e leximit dhe p\u00ebrjetimit t\u00eb shkrimit artistik.<\/p>\n
Nuk besoj se ka nj\u00eb poet a shkrimtar q\u00eb nuk ka derdhur lot kur ka lexuar di\u00e7ka t\u00eb dhembshme, edhe pse e ka ditur se \u00ebsht\u00eb rr\u00ebfim i trilluar, \u00ebsht\u00eb fikcion.<\/p>\n
N\u00ebse ka t\u00eb till\u00eb, ta len\u00eb shkrimin e let\u00ebrsis\u00eb artistike n\u00eb k\u00ebt\u00eb moment.<\/p>\n
P\u00ebrse shkruaj?<\/p>\n
Shkrimtari dhe kritiku i njohur francez Eric Faye, ka b\u00ebr\u00eb nj\u00eb intervist\u00eb me Ismail Kadaren\u00eb.<\/p>\n
Intervista \u00ebsht\u00eb e b\u00ebr\u00eb n\u00eb tri koh\u00eb t\u00eb ndryshme, q\u00eb t\u00eb krijon iden\u00eb e s\u00eb kaluar\u00ebs, t\u00eb tashmes dhe t\u00eb ardhmes.<\/p>\n
Pyetja e par\u00eb e pjes\u00ebs s\u00eb par\u00eb t\u00eb intervist\u00ebs \u00ebsht\u00eb:
\n\u2013 Ismail Kadare, p\u00ebrse shkruani?
\n\u2013 Sepse jam prej rac\u00ebs s\u00eb shkrimtar\u00ebve, q\u00eb \u00ebsht\u00eb krijuar p\u00ebr t\u00eb shkruar\u2026\u00cbsht\u00eb instinkt race, t\u00eb cilit i bindem. \u2013 \u00ebsht\u00eb p\u00ebrgjigja.<\/p>\n
Un\u00eb nuk di ende a jam prej k\u00ebsaj race. Ndoshta \u00ebsht\u00eb m\u00eb mir\u00eb ta thon\u00eb t\u00eb tjer\u00ebt, por p\u00ebr nj\u00eb gj\u00eb jam i bindur: si Migjeni me \u201cK\u00ebng\u00ebt e pak\u00ebndueme\u201d, edhe un\u00eb, edhe secili prej jush q\u00eb shkruani, t\u00eb gjith\u00eb ne kemi brenda nesh nj\u00eb bot\u00eb q\u00eb \u00e7do her\u00eb \u00ebsht\u00eb m\u00eb e bukur se kjo bot\u00eb n\u00eb t\u00eb cil\u00ebn jetojm\u00eb, se brenda nesh kemi nj\u00eb \u201cAlter ego\u201d q\u00eb gjithmon\u00eb \u00ebsht\u00eb m\u00eb i mir\u00eb se vetja q\u00eb jemi v\u00ebrtet\u00eb, q\u00eb \u00ebsht\u00eb vetja jon\u00eb ideale, e ndritur, e lart\u00ebsuar.<\/p>\n
Nuk po them hyjnore, por n\u00ebse ka di\u00e7ka hyjnore te njeriu, at\u00ebher\u00eb p\u00ebr mua \u00ebsht\u00eb momenti i frym\u00ebzimit, i shkrimit, i krijimit.<\/p>\n
Pra, shkruaj sepse shkrimi \u00ebsht\u00eb fryma. Frym\u00ebzim.<\/p>\n
Shkruaj sepse duke shkruar zbuloj bot\u00eb t\u00eb reja, krijoj karaktere, personazhe q\u00eb u jap frym\u00ebn time, ju jap fjal\u00ebn time, ashtu sikur Krijuesi q\u00eb na ka dh\u00ebn\u00eb mendjen dhe n\u00eb librat e tij na ka m\u00ebsuar t\u00eb b\u00ebjm\u00eb mir\u00eb, t\u00eb duan nj\u00ebri-tjetrin, t\u00eb ndihmojm\u00eb, t\u00eb luftojm\u00eb t\u00eb keqen.<\/p>\n
Shkruaj sepse prej t\u00eb gjitha profesioneve, ai i shkrimtarit \u00ebsht\u00eb m\u00eb trunori. Pa n\u00ebn\u00e7muar asnj\u00eb profesion: bujku prodhon drithin q\u00eb buk\u00ebpjek\u00ebsi e b\u00ebn buk\u00eb; m\u00ebsuesi m\u00ebson nx\u00ebn\u00ebsit, profesion shum\u00eb fisnik, mjeku fashit dhembjen, pastruesi i rrug\u00ebs na zbukuron ambientin, polici na krijon sigurin\u00eb; secili q\u00eb punon n\u00eb profesionin e vet \u00ebsht\u00eb i \u00e7muar dhe duhet t\u00eb respektohet jo p\u00ebr \u00e7ka \u00ebsht\u00eb, por si dhe sa me ndershm\u00ebri dhe p\u00ebrkushtim e kryen pun\u00ebn e tij.<\/p>\n
Inxhinier\u00ebt, shkenc\u00ebtar\u00ebt, teknolog\u00ebt e informatik\u00ebs, krijuesit e IA, IT e shum\u00eb profesione t\u00eb tjera q\u00eb na b\u00ebjn\u00eb m\u00eb t\u00eb leht\u00eb jet\u00ebn kan\u00eb r\u00ebnd\u00ebsin\u00eb e vet, por shkrimi i poezis\u00eb, romanit, krijimi e veprave t\u00eb mir\u00ebfillta letrare \u00ebsht\u00eb veprimtaria m\u00eb fisnike.<\/p>\n
Dhuntin\u00eb e t\u00eb shkruarit nuk e kan\u00eb t\u00eb gjith\u00eb. As at\u00eb t\u00eb leximit. Jemi d\u00ebshmitar\u00eb sa analfabet\u00eb dhe sa dislektik\u00eb na rrethojn\u00eb.<\/p>\n
Hyni n\u00eb rrjetet sociale dhe lexoni komentet. Prandaj, ata q\u00eb kan\u00eb dhuntin\u00eb e shkrimit, t\u00eb krijimtaris\u00eb artistike letrare, e kan\u00eb p\u00ebr borxh t\u00eb shkruajn\u00eb, t\u00eb mundohen, t\u00eb provojn\u00eb, t\u00eb vdesin duke provuar.<\/p>\n
Koh\u00ebve t\u00eb fundit po e parafrazoj shpesh Sartrin q\u00eb ka th\u00ebn\u00eb se intelektuali \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr at\u00eb \u00e7ka ka ndodh\u00eb n\u00eb t\u00eb kaluar\u00ebn, \u00e7ka po ndodh\u00eb sot dhe \u00e7ka do t\u00eb ndodh\u00eb n\u00eb t\u00eb ardhmen.<\/p>\n
A ka nevoj\u00eb t\u00eb trumbetohet se k\u00ebt\u00eb fjali secili intelektual duhet ta p\u00ebrs\u00ebris\u00eb tri her\u00eb n\u00eb dit\u00eb, n\u00eb vend t\u00eb lutjeve?<\/p>\n
Edhe di\u00e7ka: krijimtaria letrare artistike \u00ebsht\u00eb nj\u00eb proces vetmitar. Jo se shkrimtar\u00ebt jan\u00eb njer\u00ebz t\u00eb mbyll\u00ebt dhe asocial, por nga se qet\u00ebsia e vetmis\u00eb \u00ebsht\u00eb kusht i domosdosh\u00ebm p\u00ebr nj\u00eb pun\u00eb t\u00eb mir\u00ebfillt\u00eb krijuese letrare. Prandaj, t\u00eb shkruash \u00ebsht\u00eb sfid\u00eb.<\/p>\n
P\u00ebrse shkruaj? Sepse i dua sfidat.<\/p>\n
A e kam zgjedhur un\u00eb shkrimin apo shkrimi m\u00eb ka zgjedhur mua? Nuk ka filozof as filozofi q\u00eb e jep p\u00ebrgjigjen n\u00eb k\u00ebt\u00eb pyetje. \u00cbsht\u00eb pyetje 1 milion dollar\u00ebshe.
\nThjesht nuk e di p\u00ebrgjigjen.<\/p>\n
Por nj\u00eb e di me siguri: nuk mund t\u00eb shkruash po t\u00eb mos kesh nj\u00eb krah. Nj\u00eb krah t\u00eb fort\u00eb.
\nP\u00ebr mua, ky krah \u00ebsht\u00eb gruaja ime dhe tre f\u00ebmij\u00ebt e mi, t\u00eb cil\u00ebt i fal\u00ebnderoj publikisht p\u00ebr faktin se m\u00eb kan\u00eb toleruar deri k\u00ebtu.<\/p>\n
E gjith\u00eb koha e shkrimit tim, ka qen\u00eb koh\u00eb q\u00eb nuk ua kam kushtuar atyre, e q\u00eb \u00ebsht\u00eb dashur t\u2019ua kushtoja, qoft\u00eb si bashk\u00ebshort, qoft\u00eb si prind. \u00cbsht\u00eb koh\u00eb e vjedhur.<\/p>\n
Koha e pun\u00ebs n\u00eb profesionin primar ka qen\u00eb m\u00eb e gjata, m\u00eb e r\u00ebnda dhe m\u00eb e mundimshmja, kur un\u00eb n\u00eb vend q\u00eb t\u00eb pushoja e t\u00eb rrija me familje pas pun\u00ebs, un\u00eb jam mbyllur n\u00eb bibliotek\u00eb dhe kam lexuar ose shkruar.<\/p>\n
Eremiti i shpell\u00ebs. Ky jam un\u00eb. Ky \u00ebsht\u00eb shkrimtari q\u00eb rri brenda meje.<\/p>\n
Nj\u00eb shpell\u00eb q\u00eb nuk \u00ebsht\u00eb Altamira, shpella ku njeriu parahistorik ka vizatuar n\u00eb mur t\u00eb shpell\u00ebs bizonin q\u00eb ka \u00ebnd\u00ebrruar ta gjuaj\u00eb dhe me t\u00eb ushqej\u00eb familjen dhe fisin e tij, nuk \u00ebsht\u00eb shpella e gjumit treqindvje\u00e7ar t\u00eb atyre djemve t\u00eb versetit kuranor, nuk \u00ebsht\u00eb as shpella e diktatorit Mao Ce Dun, aty ku futej p\u00ebr t\u2019u m\u00ebsuar me arom\u00ebn e dheut q\u00eb do ta mbuloj\u00eb pas vdekjes.<\/p>\n
\u00cbsht\u00eb thjesht nj\u00eb studio e nj\u00eb shkrimtari, aty ku ai krijon bot\u00ebt dhe krijesat e tij. \u00cbsht\u00eb nj\u00eb dhom\u00eb ku nj\u00eb dritare rri hapur p\u00ebr ndonj\u00eb flutur t\u00eb vonuar a p\u00ebr nj\u00eb xix\u00ebllonj\u00eb pa adres\u00eb. \u00cbsht\u00eb nj\u00eb dritare ku nj\u00eb qiri vezullon e b\u00ebn drit\u00eb gjithmon\u00eb, si nj\u00eb yll q\u00eb nuk shuhet kurr\u00eb\u2026<\/p>\n
Faleminderit!<\/p>\n","protected":false},"excerpt":{"rendered":"
Babai im e ka p\u00ebrmendur shpesh nj\u00eb xhaxha t\u00eb babait t\u00eb tij, Axh\u00ebn Ali. E p\u00ebrmendte p\u00ebr nj\u00eb fakt q\u00eb mua mu ka dukur shum\u00eb interesant. Axha Ali kishte qen\u00eb bejtexhi. Ai nuk kishte l\u00ebn\u00eb trash\u00ebgimtar, por kishte l\u00ebn\u00eb prapa vetes disa bejte, nj\u00ebra nga t\u00eb cilat ka mbijetuar deri n\u00eb dit\u00ebt tona. Ka ardhur […]<\/p>\n","protected":false},"author":1,"featured_media":183697,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-183696","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-lajme"},"_links":{"self":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/183696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/comments?post=183696"}],"version-history":[{"count":0,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/183696\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media\/183697"}],"wp:attachment":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media?parent=183696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/categories?post=183696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/tags?post=183696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}