Rashit Zylfiu<\/p>\n
Hyrje<\/p>\n
Ndjenjat jan\u00eb pjes\u00eb e karakterit t\u00eb njeriut. R\u00ebnd\u00ebsia e tyre \u00ebsht\u00eb se ato kan\u00eb fuqi shtyt\u00ebse dhe l\u00ebviz\u00ebse. Prapa \u00e7do l\u00ebvizje t\u00eb njeriut, \u00e7far\u00ebdo qoft\u00eb, ekzistojn\u00eb ndjenjat. N\u00ebse dikush vepron mir\u00eb, at\u00ebher\u00eb ndjenj\u00eb shtyt\u00ebse apo motiv \u00ebsht\u00eb dashuria, e n\u00ebse shohim dik\u00eb duke vepruar keq, at\u00ebher\u00eb ajo q\u00eb e ka shtyr\u00eb n\u00eb k\u00ebt\u00eb veprim \u00ebsht\u00eb urrejtja. Natyrisht, edhe dashuria, edhe urrejtja, jan\u00eb ndjenja q\u00eb fitohen nga disa bindje paraprake q\u00eb kemi p\u00ebr njer\u00ebzit\/gj\u00ebrat. Tem\u00eb e k\u00ebtij shkrimi \u00ebsht\u00eb urrejtja, si kultur\u00eb, dhe motivet e saja.<\/p>\n
P\u00ebrkufizimi i urrejtjes<\/p>\n
Dashuria dhe urrejtja, si\u00e7 p\u00ebrmend\u00ebm m\u00eb lart\u00eb, jan\u00eb produkt i bindjeve dhe pik\u00ebpamjeve tona. Pra nuk jan\u00eb di\u00e7ka q\u00eb ndodhin pa shkak. N\u00eb fjalorin e gjuh\u00ebs son\u00eb \u00ebsht\u00eb p\u00ebrkufizuar k\u00ebsisoj: \u201cNdjenj\u00eb e fort\u00eb armiq\u00ebsie p\u00ebr dik\u00eb a p\u00ebr di\u00e7ka; d\u00ebshir\u00eb e fort\u00eb p\u00ebr ta par\u00eb keq tjetrin…\u201d
\nArmiq\u00ebsia nuk ndodh\u00eb pa shkas, s\u00eb k\u00ebndejmi as urrejtja.
\nNga perspektiva islame, urrejtja \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e dal\u00eb jasht\u00eb kontrollit apo mbikqyrjes fetare. N\u00ebse feja na m\u00ebson t\u2019i duam t\u00eb tjer\u00ebt dhe t\u00eb duam p\u00ebr ata at\u00eb q\u00eb duam p\u00ebr vete, at\u00ebher\u00eb urrejtja \u00ebsht\u00eb atakim pik\u00ebrisht i k\u00ebsaj vlere dhe konfrontim direkt me t\u00eb.
\nFetarisht, p\u00ebr hir t\u00eb parimeve, urrejtja ndonj\u00ebher\u00eb shnd\u00ebrrohet n\u00eb vler\u00eb, por kjo ndodh\u00eb vet\u00ebm n\u00eb rastet kur kemi t\u00eb b\u00ebjm\u00eb me gj\u00ebra t\u00eb k\u00ebqija, gj\u00eb q\u00eb nuk \u00ebsht\u00eb tematik\u00eb e k\u00ebtij shkrimi.<\/p>\n
Pasojat e kultur\u00ebs s\u00eb urrejtjes<\/p>\n
Historia ka d\u00ebshmuar se urrejtja ka qen\u00eb gjithnj\u00eb e kobshme p\u00ebr njer\u00ebzimin. Urrejtja nuk ka prodhuar asgj\u00eb tjet\u00ebr pos d\u00ebmtimeve n\u00eb njer\u00ebz, prona e objekte. Urrejtja gjithmon\u00eb \u00ebsht\u00eb identifikuar me fjalor t\u00eb pist\u00eb, me dhun\u00eb psikike dhe fizike, dhe, edhe pse sot bota ka b\u00ebr\u00eb ligje dhe kode q\u00eb d\u00ebnojn\u00eb urrejtjen, rezultatet jan\u00eb larg nj\u00eb suksesi serioz n\u00eb k\u00ebt\u00eb drejtim. Shtete, popuj, grupe, organizata, individ\u00eb, vazhdojn\u00eb ta p\u00ebrvet\u00ebsojn\u00eb urrejtjen si program, mbi baz\u00ebn e t\u00eb cilit kryejn\u00eb krime, dhe pretekst, mbi baz\u00ebn e t\u00eb cilit justifikojn\u00eb krimet. Pra urrejtja po zhvishet nga petku i v\u00ebrtet\u00eb i t\u00eb qenit krim dhe po merr trajt\u00eb gjithnj\u00eb e m\u00eb shum\u00eb t\u00eb nj\u00eb kulture. Pra, po tentohet q\u00eb n\u00eb ambientet e n\u00ebnvizuara m\u00eb lart\u00eb, urrejtja t\u00eb shihet si normale, si di\u00e7ka pozitive, si di\u00e7ka jo e keqe.
\nFatkeq\u00ebsisht, kjo kultur\u00eb ka tendenca t\u00eb mbillet edhe nd\u00ebr ne. Urrejtja ka filluar t\u00eb merr p\u00ebrmasa gjithnj\u00eb e m\u00eb t\u00eb m\u00ebdha n\u00eb ambientet tona, qoft\u00eb n\u00eb familje, qoft\u00eb n\u00eb rrug\u00eb, shkoll\u00eb, pun\u00eb a gjetiu.
\nUrrejtja ka dhe pasoja tjera. N\u00eb fakt, ajo q\u00eb rezulton prej saj, ajo \u00ebsht\u00eb q\u00eb tregon m\u00eb s\u00eb miri se sa e rrezikshme \u00ebsht\u00eb urrejtja, qoft\u00eb p\u00ebr urryesit, qoft\u00eb p\u00ebr t\u00eb urryerit. Viktima t\u00eb urrejtjes n\u00eb radh\u00eb t\u00eb par\u00eb jan\u00eb vet\u00eb urryesit pasi q\u00eb verb\u00ebrohen para t\u00eb v\u00ebrtet\u00ebs dhe jo rrall\u00eb pendohen kur t\u00eb kthjellen p\u00ebr veprimet q\u00eb kan\u00eb b\u00ebr\u00eb. Urrejtja shkakton edhe reaksion t\u00eb pal\u00ebs s\u00eb urryer dhe d\u00ebmtuar. Islamofobia dhe terrorizmi mund t\u00eb jen\u00eb si dy shembuj ilustrues t\u00eb k\u00ebtij efekti t\u00eb dyfisht\u00eb t\u00eb urrejtjes.<\/p>\n
Mediat si mejdan i urrejtjes<\/p>\n
Rrjetet sociale jan\u00eb t\u00eb st\u00ebrmbushura me urrejtje. Mjafton t\u2019i hedh\u00ebsh nj\u00eb sy kalimthi dhe t\u00eb bindesh p\u00ebr pranin\u00eb shqet\u00ebsuese t\u00eb saj n\u00eb k\u00ebto rrjete. \u00cbsht\u00eb e pakuptimt\u00eb se si urrejtja mund t\u2019i b\u00ebj\u00eb njer\u00ebzit t\u00eb verb\u00ebr para gjith\u00eb atyre gj\u00ebrave q\u00eb na bashkojn\u00eb dhe t\u2019i ndaj\u00eb e p\u00ebr\u00e7aj\u00eb p\u00ebr pak gj\u00ebra. K\u00ebt\u00eb gj\u00eb mund ta v\u00ebrejm\u00eb edhe n\u00eb debate televizive t\u00eb cilat ndonj\u00ebher\u00eb eskalojn\u00eb n\u00eb sharje e madje edhe rrahje nd\u00ebrmjet debatuesve. Nj\u00eb gar\u00eb e caktuar, politike e tjet\u00ebr qoft\u00eb, po shnd\u00ebrrohet n\u00eb nj\u00eb vij\u00eb ndar\u00ebse nd\u00ebrmjet njer\u00ebzve. M\u00eb e keqja e saj \u00ebsht\u00eb se kjo po kalon n\u00eb heshtje pa u d\u00ebnuar nga qytetaria e k\u00ebsaj shoq\u00ebria apo ne jemi shnd\u00ebrruan n\u00eb konsumator se po na shitet gjith\u00e7ka q\u00eb nuk \u00ebsht\u00eb vler\u00eb.<\/p>\n
Si ta eliminojm\u00eb urrejtjen?<\/p>\n
Urrejtja, si\u00e7 tham\u00eb m\u00eb sip\u00ebr, \u00ebsht\u00eb gjendje e shfrenuar shpirt\u00ebrore dhe psikike. Ajo mund t\u00eb vihet n\u00ebn kontroll n\u00ebp\u00ebrmjet vet\u00ebdijesimit dhe k\u00ebt\u00eb duke filluar nga vetja jon\u00eb. Secili prej nesh duhet t\u00eb shikoj\u00eb n\u00ebse \u00ebsht\u00eb i prekur nga kjo dukuri e rrezikshme. K\u00ebtu nis edhe ndryshimi q\u00eb n\u00eb fakt n\u00ebnkupton edhe fillimin e fundit t\u00eb urrejtjes. Nuk duhet t\u00eb lejojm\u00eb q\u00eb urrejtja t\u00eb na shnd\u00ebrrohet n\u00eb kultur\u00eb, ve\u00e7mas neve mysliman\u00ebve, q\u00eb kemi nj\u00eb fe e cila th\u00ebrret n\u00eb paqe, dashuri, harmoni.
\nLe t\u00eb jet\u00eb slogani yn\u00eb fjala e Profetit Muhammed a.s.: \u201cMos u urreni nd\u00ebrmjet vete!\u201d<\/p>\n
Autor: Hoxh\u00eb Rashit ZYLFIU
\n25 shtator 2019
\nGjilan.<\/p>\n","protected":false},"excerpt":{"rendered":"
Rashit Zylfiu Hyrje Ndjenjat jan\u00eb pjes\u00eb e karakterit t\u00eb njeriut. R\u00ebnd\u00ebsia e tyre \u00ebsht\u00eb se ato kan\u00eb fuqi shtyt\u00ebse dhe l\u00ebviz\u00ebse. Prapa \u00e7do l\u00ebvizje t\u00eb njeriut, \u00e7far\u00ebdo qoft\u00eb, ekzistojn\u00eb ndjenjat. N\u00ebse dikush vepron mir\u00eb, at\u00ebher\u00eb ndjenj\u00eb shtyt\u00ebse apo motiv \u00ebsht\u00eb dashuria, e n\u00ebse shohim dik\u00eb duke vepruar keq, at\u00ebher\u00eb ajo q\u00eb e ka shtyr\u00eb n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":44256,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":{"0":"post-44255","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-lajme"},"_links":{"self":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/44255","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/comments?post=44255"}],"version-history":[{"count":0,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/44255\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media\/44256"}],"wp:attachment":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media?parent=44255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/categories?post=44255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/tags?post=44255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}