Vitrina e librit:<\/p>\n
BOTOHET PJESA E DYT\u00cb E STUDIMIT P\u00cbR ROMANIN \u201cMAL\u00cbSORJA\u201d<\/p>\n
Sht\u00ebpia botuese \u201cFaik Konica\u201d, n\u00eb Prishtin\u00eb, botoi edhe pjes\u00ebn e dyt\u00eb t\u00eb studimit letrar, Libri si struktur\u00eb qart\u00ebson m\u00eb mir\u00eb ndikimin e romanit \u201cMal\u00ebsorja\u201d n\u00eb procesin edukativo arsimor n\u00eb Kosov\u00eb, qasje kjo mjaft\u00eb e kompletuar, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb trajtuar epiteti \u201cMal\u00ebsore, si arketip q\u00eb personifikoi Kosov\u00ebn\u201d, pastaj shtjellohen disa ngafigurat letrare dhe stilistike q\u00eb karakterizojn\u00eb k\u00ebt\u00eb roman, shprehjet figurative, tiparet, tipizimi dhe tipologjia e personazhit letrar si dhe klasifikimi i karaktereve dhe kategorizimi i tyre. N\u00eb vijim jan\u00eb trajtuar specifikat e arketipave n\u00eb romanin \u201cMal\u00ebsorja\u201d, t\u00eb kundruar nga prizmi i psikanaliz\u00ebs s\u00eb Karl Gustav Jung. Bibliografia e botimeve n\u00ebp\u00ebr vite, fjalorthi dhe shprehjet frazeologjike e kompletojn\u00eb edhe m\u00eb tej studimin n\u00eb fjal\u00eb. N\u00eb k\u00ebt\u00eb vep\u00ebr jan\u00eb trajtuar edhe librat me studime: \u201cA-Zh, romanet e Nazmi Rrahmanit\u201d, nga Sabri Hamiti, \u201cMal\u00ebsorja, ose arti i interpretimit\u201d, nga Zejnullah Rrahmani, si dhe \u201ctemat e diplom\u00ebs\u201d n\u00eb studimet akademike ngaZoga Papraniku, \u201cAnaliz\u00eb e romaneve:Rruga e sht\u00ebpis\u00eb sime, Tok\u00eb e p\u00ebrgjakur, Mal\u00ebsorja\u201d, dhe studimi nga Lulzana Aliti, \u201cPozita dhe fati i gruas n\u00eb veprat e Nazmi Rrahmanit\u201d, ku bashk\u00eb me t\u00eb dh\u00ebnat statistike p\u00ebr prezantimin e romanit n\u00eb sistemin bibliotekar dhe arsimor, si dhe p\u00ebrfshirjet e tij n\u00eb nivelet universitare e kan\u00eb kompletuar m\u00eb mir\u00eb k\u00ebt\u00eb studim p\u00ebr romanin \u201cMal\u00ebsorja\u201d.<\/p>\n N\u00eb parath\u00ebnie t\u00eb librit \u00ebsht\u00eb theksuar se: Karl Gustav Jung, ndoshta \u00ebsht\u00eb disidenti m\u00eb i famsh\u00ebm i psikanaliz\u00ebs klasike. Ai u largua nga idet\u00eb e Frojdit me t\u00eb cilin kishte bashk\u00ebpunuar nj\u00eb koh\u00eb t\u00eb gjat\u00eb, p\u00ebr t\u2019i hulumtuar rr\u00ebnj\u00ebt st\u00ebrgjyshore dhe p\u00ebr t\u00eb studiuar si askush tjet\u00ebr \u201cpavet\u00ebdijen kolektive\u201d, qasje q\u00eb jan\u00ebcil\u00ebsuar me ide revolucionare, t\u00eb cilat e kan\u00eb b\u00ebr\u00eb at\u00eb t\u00eb njohur n\u00eb fush\u00ebn e psikanaliz\u00ebs, sidomos me \u201c12 arketipat jungian\u00eb mbi personalitetin.\u201d Si\u00e7 ka theksuar vet autori, duket se studimi nuk ka t\u00eb b\u00ebj\u00eb me krahasime nga fusha e psikanaliz\u00ebs, aq m\u00eb pak me dallimet n\u00eb mes psikanaliz\u00ebs s\u00eb Sigmund Frojdit, dhe ato q\u00eb i ka zhvilluar m\u00eb pas Karl Gustav Jung, as me krahasime t\u00eb tjera letrare, por ka t\u00eb b\u00ebj\u00eb vet\u00ebm me m\u00ebnyr\u00ebn e qasjes dhe mund\u00ebsit\u00eb e thelluara t\u00eb interpretimit. Nd\u00ebrsa shpjegimet tjera p\u00ebrkitazi me figurat letrare, me karakteret dhe arketipat e romanit kan\u00eb karakter edukativ, sa p\u00ebr t\u00eb leht\u00ebsuar kuptimin e figurave dhe nocioneve. N\u00eb nj\u00eb plan tjet\u00ebr, disa ide n\u00eb aspektin teorik p\u00ebrkitazi me struktur\u00ebn e tekstit nuk jan\u00eb risi as n\u00eb k\u00ebt\u00eb studim. Me k\u00ebto shpjegime \u00ebsht\u00eb marr\u00eb m\u00eb par\u00eb edhe profesor Zejnullah Rrahmani, pasi edhe ai ka krahasuar tekstin letrar dhe struktur\u00ebn e librit me objekte arkitektonike, nd\u00ebrsa Sh. Dibrani, i ka p\u00ebrdorur p\u00ebr t\u00eb qart\u00ebsuar disa lloje (tipa) t\u00eb arketipave, qoft\u00eb si teori, e qoft\u00eb si kuptime letrare. Prandaj, edhe teorit\u00eb e Karl Gustav Jungut, n\u00eb k\u00ebt\u00eb studim jan\u00eb shfaqur si mund\u00ebsi e zgjerimit t\u00eb mendimit letrar, p\u00ebrkat\u00ebsisht jan\u00eb m\u00ebnyr\u00eb e pik\u00ebpamjes p\u00ebr personazhet e romanit, jo si psikanaliz\u00eb, n\u00eb kuptimin kompleks e psikologjik, por si m\u00ebnyr\u00eb e p\u00ebrkufizimit n\u00eb shqyrtimin e tekstit letrar.<\/p>\n Pasi Arketipi ka t\u00eb b\u00ebj\u00eb me origjinalen, romani \u201cMal\u00ebsorja\u201d, e plot\u00ebson k\u00ebt\u00eb kriter, si nj\u00ebra nd\u00ebr veprat e para origjinale n\u00eb proz\u00ebn shqipe n\u00eb Kosov\u00eb. S\u00eb k\u00ebndejmi, romani si arketip, par\u00eb n\u00eb kuadrin e let\u00ebrsis\u00eb shqipe, dhe t\u00eb kontekstit kohor\u00eb, ve\u00e7mas n\u00eb raport me shkoll\u00ebn shqipe n\u00eb Kosov\u00eb, \u00ebsht\u00eb vler\u00eb arketipale, e p\u00ebrputhshme me teorit\u00eb e psikanaliz\u00ebs me t\u00eb cil\u00ebn \u00ebsht\u00eb marr\u00eb Karl Gustav Jung. N\u00eb an\u00ebn tjet\u00ebr, dihet se kombet e p\u00ebrparuara i ringjallin simbolet e tyre t\u00eb vjet\u00ebruara, andaj \u00ebsht\u00eb kjo edhe nj\u00eb arsye shtes\u00eb, pse autori ka marr\u00eb n\u00eb shqyrtim romanin \u201cMal\u00ebsorja\u201d, vep\u00ebr kjo q\u00eb ka ridimensionuar simbolin e gruas, t\u00eb cil\u00ebs shkrimtari Nazmi Rrahmani i jep epitetin Mal\u00ebsore. Pik\u00ebrisht duke u mb\u00ebshtetur n\u00eb idet\u00eb e Karl Gustav Jungut, p\u00ebrmes k\u00ebtij studimi \u00ebsht\u00eb trajtuar vlera e arketipit Mal\u00ebsore n\u00eb let\u00ebrsin\u00eb shqipe p\u00ebr t\u00eb nxitur ide n\u00eb revolucionarizimin e mendimit letrar si shkoll\u00eb dhe edukat\u00eb pedagogjike.<\/p>\n Karl Gustav Jung, i ka quajtur arketipat si modele t\u00eb lashta t\u00eb personalitetit, karakteristika q\u00eb jan\u00eb trash\u00ebgimi ep\u00ebrbashk\u00ebt e rac\u00ebs njer\u00ebzore. S\u00eb k\u00ebndejmi, dihet searketipat gjenden n\u00eb t\u00eb gjitha gjinit\u00eb letrare, pra edhe n\u00eb romanin \u201cMal\u00ebsorja\u201d. Kuptimi i sakt\u00eb i nocioneve mbi karakteret dhe arketipat, \u00ebsht\u00eb nj\u00ebra nga vlerat m\u00eb t\u00eb fuqishme n\u00eb mendjen e shkrimtarit. Pra, t\u00eb kuptuarit e k\u00ebtyre modeleve t\u00eb lashta do t\u00eb ndihmoj\u00eb m\u00eb mir\u00eb p\u00ebr t\u00eb kuptuar literatur\u00ebn moderne, sidomos p\u00ebr ata q\u00eb synojn\u00eb p\u00ebr t\u2019u b\u00ebr\u00eb shkrimtar\u00eb modern\u00eb t\u00eb realizuar mir\u00eb. Kjo m\u00ebnyr\u00eb e b\u00ebn shkrimtarin e ri, m\u00eb t\u00eb aft\u00eb p\u00ebr t\u00eb sjell\u00eb vepra t\u00eb rralla, si\u00e7 \u00ebsht\u00eb romani \u201cMal\u00ebsorja\u201d i Nazmi Rrahmanit, p\u00ebr koh\u00ebn e tij, prandaj studimi ka t\u00eb b\u00ebj\u00eb me mund\u00ebsin\u00eb e interpretimit ndryshe t\u00eb vepr\u00ebs letrare dhe nj\u00ebkoh\u00ebsisht p\u00ebr t\u00eb nxitur idet\u00eb dep\u00ebrtuese n\u00eb psikologjin\u00eb e personazhit dhe t\u00eb vepr\u00ebs e cila botohet, me rastin e 80 Vjetorit t\u00eb lindjes s\u00eb Autorit dhe n\u00eb 56 Vjetorin e botimit t\u00eb romanit \u201cMal\u00ebsorja\u201d, roman ky q\u00eb ka hyr\u00eb si arketipi m\u00eb pozitiv i Shkoll\u00ebs dhe Arsimit Shqip n\u00eb Kosov\u00eb, ashtu si duket edhe ky studim do t\u00eb jet\u00eb nj\u00eb arketip m\u00eb vete n\u00eb fush\u00ebn e studimeve dhe t\u00eb kritik\u00ebs letrare.<\/p>\n Pjesa e dyt\u00eb e librit kap 410 faqe, n\u00eb t\u00eb jan\u00eb p\u00ebrfshir\u00eb ballinat e romanit, (botuar n\u00ebp\u00ebr vite), faksimile t\u00eb shumta dhe bibliografi e ve\u00e7ant\u00eb, t\u00eb cilat bashk\u00eb me \u201cfjalorthin\u201d e b\u00ebjn\u00eb studimin me interes dhe tejet specifik. E botoi Sh. B. \u201cFaik Konica\u201d, Prishtin\u00eb 2021.<\/p>\n","protected":false},"excerpt":{"rendered":" Vitrina e librit: BOTOHET PJESA E DYT\u00cb E STUDIMIT P\u00cbR ROMANIN \u201cMAL\u00cbSORJA\u201d Sht\u00ebpia botuese \u201cFaik Konica\u201d, n\u00eb Prishtin\u00eb, botoi edhe pjes\u00ebn e dyt\u00eb t\u00eb studimit letrar, , me autor Shefqet Dibrani. Libri si struktur\u00eb qart\u00ebson m\u00eb mir\u00eb ndikimin e romanit \u201cMal\u00ebsorja\u201d n\u00eb procesin edukativo arsimor n\u00eb Kosov\u00eb, qasje kjo mjaft\u00eb e kompletuar, n\u00eb t\u00eb cil\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":83721,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":{"0":"post-83720","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-magazina"},"_links":{"self":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/83720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/comments?post=83720"}],"version-history":[{"count":0,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/posts\/83720\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media\/83721"}],"wp:attachment":[{"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/media?parent=83720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/categories?post=83720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radiostargjilan.com\/web\/wp-json\/wp\/v2\/tags?post=83720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}